1. sorting through my papers, correspondence, tax returns, and photos from the last few years.  lots of feelings.  avoiding reading the letters my mother wrote me.
dr. tolliver taught me, above all, the ability and necessity in taking a long time to finish something.  and the power of quietness.  i’m keeping all of his papers he gave back to me, which are covered in 8-point red perfect script handwriting in .75 inch blocks in the margins.

    sorting through my papers, correspondence, tax returns, and photos from the last few years.  lots of feelings.  avoiding reading the letters my mother wrote me.

    dr. tolliver taught me, above all, the ability and necessity in taking a long time to finish something.  and the power of quietness.  i’m keeping all of his papers he gave back to me, which are covered in 8-point red perfect script handwriting in .75 inch blocks in the margins.

     
  2. moon time

    summer is such a strange time.  a week has passed since i finished my ma coursework, and i still haven’t gotten over the push it took to get there.  i’ve avoided most outside contact for almost a month and i haven’t been able to ease back into it yet.  i’m trying to see people and trying to finish up two big projects by june 1, so there’s enough going on that i do have to get up and about.

    it’s weird, but i feel like my lows come most frequently after my birthday.  it always seems to be the end of the semester, the beginning of summer, some kind of disorienting time switch.  the week after my birthday are generally tough ones, because i usually have bad luck on or around my birthday.  on my fifteenth birthday, i was outed to my parents by my high school principal; around my 22nd birthday, i outed myself to my mom accidentally around the time i was graduating college.

    maybe it’s just an emotional pattern, getting used to some kind of massive, usually negative change during late may.  i guess what’s changed this year, for better or for worse, is that i made it through my first year of graduate school.

     
  3. 00:36 10th Apr 2012

    Notes: 36

    Tags: actual post

    best quotes from one of my high school journals

    • “i guess i’m officially a lesbian.”
    • “Oh my God.  I have made out with a girl, full-frontal snogging, fondling and all, IN HER GRANDMOTHER’S HOUSE. And it was my first French kissing experience.  And apparently I’m very good.”
    • “i can be as soft as violet petals.”
    • “If there’s one thing I’ve learned, it’s that one can be gay and still be innocent and kind.”
    • ‘I seriously need to get over this.  I’m going to write a book about it, one that won’t be published.  Writing is the only way to get rid of the pain.”

     
  4. also: mulled thoughts

    trans bodies and lives as a composition and revision of memory and time

    • pronouning your memories (or not) strategically in conversation, in text
    • reading present gender identities through and into archives of the past
    • personal archives confronting semi-public/family archives
    • family and friends as part of the revision—collaboration in identity, how the experiences of others effects the formation of the trans body and identity
    • the trans archive in digital spaces and the networks they create, morph, and dissolve (shifting and/or deleting facebooks, tumblrs, twitters, etc)
    • the assumption of the internet as a private-from-parents space by younger trans folks on the internet based on generational/classed access to internet literacy
    • linear time and linear life narratives as implicity (explicitly?) hetero/gender normative—and colonial
    • memory is revisable and never stable*—very clear in regards to transition and many other queer narratives
    • how is all this shaped and changed by other layers of intersecting identities?
    • what kind of way could you like at these inquiries?  qualitative, theoretical, text/archive analysis? moving away from the psychoanalytic/poststructuralist mold of examining gender, sexuality, and identity
    • what would it look like to frame this as composition? and vice versa? and rather than just rhetoric?

    _____

    *I saw a really good response to a question today that explored how memory is insidiously modified and revised to strengthen master narratives:  The Help, for example, centers certain racist practices in the past—evokes them as a memory—without acknowledging the presence of similar racist practices in the present (such as the experience undocumented women who are domestic workers—could you make a [good] movie about that that would win an Academy Award?); this allows white people to feel better about or disavow racism.

     
  5. 17:44 17th Mar 2012

    Notes: 129

    Tags: actual post

    tired of death, tired of life

    so much of entering into queer relationships is knowing death, knowing that the dizzying swirl of life can crush you or your friend or your love like half-smoked cigarette at any time.  we fight every moment of our lives and for some of us the fight is infinitely more difficult.  our parents betray us; our straight friends never quite get it; race and class and ability all compound with such a particular weight that it’s hard to comprehend.  woven into this is the threat of violence from inside and outside our bodies and the lack of responsibility that the world feels for sustaining the presence of queer bodies despite of how it relies on them for so much.

    we pressure ourselves and pressure each other; sometimes to me it feels like we build our primary bridges into (gender)queer communities by arching our backs in bed, and that makes it so much harder for those of us with bodies and minds and personalities that are not the model of desire in our “communities” and even less so on the outside.  i don’t get too mad about this though i find it frustrating; since a big component of our identities is centered around sex, it makes building communities in bed a pretty simple path.*  but i love that the internet has opened up more avenues for building webs, allowed us to connect with other queer folks without that layer of it all (or at least without that layer of it all not being immediately important).

    you know that this person across from you or on top of you or who you see through fiber optic flashes of information coming through your screen will some day teeter on the edge of a knife (maybe they are already).  if life itself doesn’t get them, disease or lack of compassionate or even affordable health care might.  we hold these truths in our hearts in all of our interactions but also pretend they don’t exist.  it’s too much to constantly consider, and it’s not fair to always have it out there in our thoughts about someone.  but far too often we are proven right.

    last night i saw mark doty read a poem that he wrote when he was young, where he mourned the death of a snapping turtle killed in front of a liquor store which ended with him wishing the man in bed with him would never die.  he wasn’t talking about immortality; he was talking about that underlying fear we all feel about those queer folks we love, that they will make it, that they can bear it, that we won’t have to watch them die.  and it’s a fear we always feel for ourselves, too.

    _________

    *essentially this paragraph means:  why do i feel so lonely and isolated when i’m not having sex?  and why do i still feel lonely and isolated when i am?

     
  6. ok i’m more awake now

    i think the thing i’m sick of the most in academia is this weird fucking reluctance to call a spade a spade when it comes to things like racism, sexism, etc. etc.  i’m in a decadence class and on the first day of class the professor very explicitly brought up that there were no women writers on the syllabus and that decadence as a mode or whatever was incredibly, incredibly awful about women, and that we should talk about it.  fast forward to a few classes later, and the m.a. year students started talking in class about how fucking sexist baudelaire is, and it was literally shut down by a row of ph.d. students as, essentially, not critical enough.  because apparently since it’s no longer 1990 it’s not critical to talk about sexism.  someone even said that baudelaire was a “barometer” for the late 19th century, so we should just move on.  my mental jaw dropped:  this is decadence!  there is no barometer!

    yesterday at the conference, we had a discussion about how visual, material, and digital studies are becoming more and more incorporated into “english” studies; one professor talked about how especially in digital publishing you have to do the legwork as well as write something theory-fied about it, so you have to learn programming or how to make a video as well as write something about your subject first.  another professor very astutely said, “it’s like being a woman,” meaning you have to do twice the work for half the recognition (also, having to do housework as well as work-work).  the other professor just blustered and said, “well, i wouldn’t know.” and that was just like the worst thing anyone could say at that moment—you do know!  you’re not a woman but you know that sexism exists, you may have not experienced her point of view but you can make some kind of analogy of understanding.

    and then that ridiculous moment with that person at the bar last night who was literally intimidated by being around smart women.

    what i’ve learned most in grad school so far is how much i hate most men.  i’ve been so fucking lucky to go to a women’s college* and then have a cohort where there’s only one other man besides me.  i’ve just never realized how clueless many men are about sexism, and how women who bring it up in an academic context are only really supported by the other women in the room (and sometimes not even them).

    *i have lots of feelings about this, of course

     
  7. epistolary tendencies

    I got two letters in one day yesterday, from the same person.  I tore through them at the kitchen table, then read them again in bed, then re-read them this afternoon before writing a response to them.  I added to the response to an envelope already thick with unsent letters—I have a thing about sending a lot at once, rather than one at a time—and then sealed it and dropped it in the box close to my bus stop.

    I’ve been thinking about letters and what they mean to me recently—and ways that other forms of communication enhance or replace letter writing in my life.  We talked about The Story of Margaretta (and my professor did call it the story of margarita at one point), where the male narrator shares the letters of all the women he comes into contact, including his adopted daughter Margaretta.  Everyone writes tons of letters in this book (and every pre-telephone novel); Margaretta and her mother write letters to each other when they are in the house together to better explore their feelings.  In my area of study, letters are incredibly important modes of communication that are often incorporated into the text itself, or enter into the metanarrative of serialized fiction, etc.  So in a way, I’m just reading and writing letters all day every day.

    I became friends with one of my closest old friends through letter writing:  because he didn’t have internet or particularly like sharing the phone with his family, we wrote each other massive amounts of letters that we sent through the mail even though we went to the same high school.  I dropped a packet of letters that I had written him every three or four days into the mailbox before I left for school.  I learned about the fallout of his parents not wanting us to be friends because I was queer through a letter from him.  I kept all of them until we split:  the moment our friendship ended was when he hit me in my sorest spot—he told me he’d been humoring me the whole time with the letter writing thing and after I had gone to college he didn’t really intend to keep up with it.  I remember untying the purple ribbon I had bound all our letters in and burning them in the backyard—like I had burned the memorabilia, notes, and notebooks of letters given to me by my first love, a girl with sandy hair and a heart-shaped face who put me through the ringer.

    The most memorable first letter I remember writing was one I wrote after a woman I had a crush on in college said in class that Casaubon’s letter to Dorothea in Middlemarch was so absurd and dry that she would feel compelled to commit to anyone who wrote her a letter like that.  So I wen to my dorm kitchen that night and dyed a piece of printer paper with tea and rewrote the letter casting me as Casaubon and her as Dorothea when it was dry.  I put it in her mailbox myself because until I was a senior, we didn’t lock our mailboxes at Agnes—we just left them open.

    I blame all these passionate epistolary pick-up attempts on my Aries Moon (and maybe my Venus in Gemini).  Though email certainly lends a more instantaneous response from the recipient, there is nothing quite as gratifying to me as reading over a letter for errors and then sealing it in an envelope.  There’s no turning back once you’ve done that—you either send it or you don’t.

    And of course, I came out to my parents via a handwritten letter, and my mom and I have it out over letters most of the time—quite like Margaretta and her adopted mother.

    All this is to ask, what do letters mean?  especially now, when I can overshare with any random stranger whenever I want (like now)?

    Perhaps like serial fiction, letters beg for you to respond, and for the writer to respond in turn, until there is a clear ending. Maybe it’s the time thing—if you send a letter to someone you love or even just like, as long as the chance they’ll write back remains, you know they’re out there somewhere, with some fragment of you, unless they destroy it.  Time stands still till you get a answer—or at least slows somewhat. Anxiety grows but hope doesn’t fade until the letter is returned unread, or stamped “deceased.”

    Maybe, like in 18th century more-privileged, generally-white American lives, writing letters (and in general) is still an explicit performance of the self, a way to make those boundaries of response that we use to form a self stick, possibly forever.  Yeah, yeah, death of the author and whatnot, but I just had to read Ben Franklin’s autobiography again and while that’s boring, the letters of his friends that he reprinted mean they’ll never really go away, never dissipate totally into the nameless ether of the past, all because they wrote Ben a letter that stroked his ego enough that he felt compelled to include it in his autobiography.

    I suppose that’s the sinister slant of self-by-post, though:  as poor Margaretta and all of her friends learn, when you send a letter to another, it leaves your hands forever, leaks into another person’s life, gathers in the corners of their closet.  Letters are hidden, re-read, kissed, slipped into pockets, left on the bus, doused with coffee or beer.  Or burned, ignored, shredded, unanswered, cried on, recycled.

    You don’t get letters back.  if you write them by hand you can never pore over what you said when it all falls apart—just the echoes of your old words if you even keep those responses.  And you never know where they’ll end up no matter how well it shakes out—as cooling, dew-damp ash in the backyard of a house in rural Tennessee, pressed between the yellowed pages of an old copy of Moby Dick in an underwear drawer, or tied up in grosgrain ribbon in the most secret place a person has.

     
  8. “The mind seemed to grow giddy by looking so far into the abyss of time,” John Playfair

    The folks in my department are on a deep/slow time kick. I’m not in any of those classes but they bleed into mine all the time. My new roommate reads me snippets of Rob Nixon’s book about slow time; then we find an open letter Derrida wrote Nixon and Anne McClintock in the eighties and read that aloud, too. I joined a Hegel reading group because I’m a theory bottom and I’m struck by how it’s all about time, clock time versus a deeper time, day-to-day experiences reworking our stale perceptions of the world.

    I was flipping through some old pictures I’d forgotten about on my external hard drive, a folder labeled “Tennessee Pictures.” There was one of my old best friend Brandon, who tied my tie for me the first time I took a step down that road of becoming a man. I remember standing in the craft aisle at the local Walmart, touching skeins of acrylic yarn so as not to look him in the eye and asking him, “If I transitioned, would you ever be able to see me as a man?” when I was really asking I love you so much, I want to be your boyfriend and always have since we’ve been friends, will you love me if I’m a man? He said no and that was the beginning of the end, an end which came quite quickly. We went out to a gay bar in Nashville that night and my one friend from home who was trans whistled when he saw me. I blushed. I danced close to A.J. later, wheezing from binding too tight with an Ace bandage, the elastic cutting into my skin, holding me tighter and tighter. He knew what was going on and sat me down and talked to me about the right way to bind.

    A. J. lives in Michigan now, an hour away from Ann Arbor on the road from Madison, and I mean to go see him some day. It would be this queer bending of time back on itself, a rewriting of those moments when we last saw one another: time bending like a horseshoe, where you can see where you were long ago in the face of another but can’t touch it.

    My mother called me the other day; someone at her work was threatening to out me and she knew about it, and was unsure what to do. She told me that the person was accusing her of being homophobic, because I had told them when I was younger all about what was going on between me and my parents. She didn’t say anything about it but the fact that she wasn’t upset with me about talking about my queer teenage life to another adult was this strangely, deeply personal acknowledgment of that period, the most roundabout way of apologizing for everything.  All I could think of was this moment that I knew would come has come, and I’ve always wondered how she would take it. She told me, “That’s not her story to tell. It’s my story,” and then she paused and said quietly, “Actually, it’s your story.” I told her I loved her and she told me she loved me too, and I saw spread before me conversations like this where we would eventually circle back to what happened, then circle forward, reworking our relationships to one another, finessing the vocabulary we used to refer to our pasts. Our ideas of each other were changing like the file names of photos on my computer, like the one on my porch swing, my fist clinched, that I rewrote to say “the first time.jpg.”

     
  9. 02:33 4th Feb 2012

    Notes: 13

    Tags: actual post

    nowitna river, from wikimedia

    There was an unseasonable thaw at the beginning of February.  The snowdrifts in the yards melted and revealed piles of mud; what I thought was just snow turned out to be thrown-out mattresses or discarded desk chairs, now soggy and rotting.  Grey water sluiced down the streets, puddling at the curb cuts.  Part of the top of my cheap pair of patent boots from the thrift store peeled off from the salt and chemicals that ran in the dirty streams.

    The semester started quickly and other parts of my life spun out at the same time.  I started the process of moving a few blocks up into an apartment with a woman from my cohort after enduring what I vowed to be my last stay next to a party my neighbor threw until five a.m.  I went to Iowa to see the play a friend of mine had wrote, and cried every night at the second act because it was so good.  I decided to change a lot of things about my habits:  relegating Tumblr to a once a month treat, sealing off my access to other social networking sites for the time being, thinking a lot more about what my body and mind need from each other. 

    I’m feeling out of place, some streams of my energy dammed up and others running wildly.  My body feels stretched too tight but my mind won’t stop racing.  I’m thinking about all the things I pushed aside last semester:  top surgery, having kids, am I doing the right time period?, is academia the right place for me?, can I handle the snobbery?, why did I just talk about Hegel in polite conversation?  I needed a stone heart to get through last fall, but the freeze and thaw of February is cracking it open—perhaps far too soon.

    I missed K. J. Rawson giving a job talk about the affect-ability of transgender archives, but my professor sent me a link to the video version of it, sent only to the faculty, tacked to a message asking me to participate more in class.  Maybe what seems like a deluge is just a pulse, a washing forth and back, growing stronger and weaker in traceable periods.  After I watched the job talk, I listened to my own voice waver and change from the short recordings I did when I started testosterone, and then wondered why I stopped at eight months.

    All the recordings in the beginning talked about coming out to my parents.  I’m thinking right now about how far we’ve all come, and how hopeless it felt when I first started those hard talks with them—how we flood each other with emotions and then let them settle like silt for months at a time.  When I was little I loved to talk to my geography teacher mama about oxbow lakes, the lakes that split off from a meandering river, seeming to snap back to a straight line and leaving behind a curved lake.  Such slow pulses of mud and rain and erosion lead to completely different bodies of water, but you never notice them in the day-to-day, just in hindsight.

     
  10. I’ve noticed a trend in most folks who write about white women in 19th century American and British cultures that I don’t really understand.  I’m reading Imperial Leather by Anne McClintock, and she makes a move in one of her chapters that I’ve seen a lot of folks make—assuming that female folks who live as men identify as lesbians or women who love women.

    A lot of folks do this—I can’t think of people off the top of my head but I’ve seen the same sort of treatment applied to Stephen from The Well of Loneliness (which admittedly I haven’t read) and Willa Cather (who went by Charles among their peers).  You can see a popular representation of this idea in Sarah Waters’ Tipping the Velvet. There’s a pretty thick history of white women living as men in the 19th century, and it makes me uncomfortable how quickly they’re categorized as lesbian.

    And that’s not because I think they thought of themselves as men per se—meaning that they were trans men.  But I also think this is just a weird move to make when there’s this even thicker trend of love between women as necessary for the creation of codified gender identities for women, particularly middle to upper class women.

    I don’t know; I’m just uncomfortable in general with applying the category “lesbian” to this particular situation especially given that this was all happening when lesbian as a category of identity was first forming.  I’m equally uncomfortable applying the term “transgender” for similar reasons.  But it’s disconcerting to me that many folks think that the motivations behind female folks living as men in 19th century U.S. and British cultures is about sexuality and not about gender identity (and/or both).

     
  11. i am just a rodeo calf with tender feet and sewn-on horns

    i read most of original plumbing and their blog like i do cosmo (i flip through it when i remember about it or see it on someone’s coffee table and generally shake my head), but recently there have been two posts that have given me pause, especially being at home.

    oliver bendorf wrote about love and hurt, and chris mosier wrote about getting “girled” by his mom and it was weird for me to read, because i constantly give my family passes.  i never ask that they use the right name and pronouns with me, though i am out about it all at this point.  and they never do.

    i’ve been asking myself the same questions here the whole time i’ve been here.  why do i give my family a pass when i don’t give other people nearly as many passes?  part of it is that my family is always going to be my family, while it’s easier for me to drop acquaintances.  part of it is that i don’t ever want to drop my family, and for whatever reason—being rural, being raised in a faith that santicifies birth families, being a taurus to my mom’s cancer—i can’t even think about what “dropping them” would look like.

    chris continues:

    If my mother was not supportive, we wouldn’t be talking. I’m grown and living an adult life in NYC. I believe family should be supportive and should love unconditionally. If there were big issues, I know that I would act accordingly and not call, not answer calls, and not make visits to see her or allow her to visit me. But she’s my mom and I don’t want that to happen. Therefore, I can rationalize not accepting and verbally reflecting back to me my identity as a “small issue” and not a deal breaker. Part of this rationalization includes me questioning my own reaction and wondering if I am making too big of deal of this, or of anything. This sort of thought process leads to a cycle of being hurt, not saying anything, blaming myself, suppressing my own feelings about it, and then being hurt again.

    i don’t necessarily think this is the wrong way to approach things, but i don’t know how you cut off your family. maybe it’s that my mom and dad still wants me to be in touch with them, relatively speaking, and hate the distance between us. but as i let further barriers down, as i become more and more out with them, worse and worse things happen. tonight my mom and i went to a big used bookstore and as i was digging through the james section, she came up to me and asked if we were ready to go. suddenly she turned and one of her old coworkers came up and talked to her. my mom turned from me as if she didn’t know me, blocked me from the view of her former coworker, and didn’t introduce me.

    i don’t know if she did it consciously but it broke my fucking heart.

    i’ve been thinking about the young man who killed himself in my hometown recently, and what i would want the most to happen is for my family to do something about it, to come out about me being queer and/or trans, to look me in the eye and face the world with me rather than hiding me in plain sight.  it’s ridiculous, i think, because i feel like it’s this big open secret; i’m that kid who went off to the city and then off to wisconsin and is just never coming back, too gay to fit in and too ambitious to sit still.  i want my mom to tell me that we should do something together, write a letter to the editor or speak at a board meeting together or even just write the director an email together about what it’s like to be queer in the cheatham county school system.  i want her to ask me how to support queer kids more thoroughly in her own school, to ask me what it was really like and finally listen to me.

    but i know it’s never going to happen and worse, if i did anything on my own, both of them would spurn me even harder than they have before.

    i don’t know; the worst part is i’ve tried before, i’ve tried to hold them at arm’s length, and they just blamed me for the distance.  they didn’t take it personally or thought they could be to blame.  they read it as the product of escape velocity, part of my pretention that i could leave home, that i could be good enough to leave this town behind.

     
  12. i had a dream last night that i went to a college football game with two of my friends from home (i guess the mtsu football game) and two of my sisters were there.  they told me they knew i was transitioning and that they were happy for me and proud of it.

    i’m not even at all out to my brothers and sisters (they are from my dad’s previous marriage and much older than me, so we are not close/didn’t grow up together), but i feel like they know somehow.  my mom put my brother on the phone when i called the other day, and he told me he and his family prayed for me every night.  and this is the brother that converted from being baptist/church of christ to catholicism (the biggest scandal in my family for a few years), so that’s saying something

     
  13. i’ve been thinking about why i ended up being a nineteenth-century person so invested in children’s literature and representations of children in nineteenth-century novels.  i wonder if it’s because of the public library in my hometown, which for most of my life there was in a double-wide trailer on the outskirts of the town.  all the kids’ books were reprints of nineteenth-century and turn-of-the-century kids’ books, as well as books written about kids in the nineteenth century, like lois lenski’s books.

    we only had old books but i would check them out a dozen at a time, amazed at the wealth of words i could bring home in a pile half as tall as i was at the time.

    i’m thinking about this now because i just endnoted hitty, her first hundred years in this paper i’m writing…

     
  14. feelings just lead us on till we know where we’re goin’

    for the joint 19th century transatlantic/world lit class we had a student conference to end the semester this saturday, where we all cobbled together pieces of our drafts of our final seminar paper (or in my case, started the seminar paper and awkwardly read the first seven pages) and dressed up (except i didn’t get the memo and wore jeans and a sweatshirt) and sleepily encouraged one another with questions and comments during panels after each round of papers.  like most conferences there was no coffee despite the ridiculously early start time and the sheer length of the day-long conference session, where minutes stretch to hours.

    i hadn’t met about half the students in the other class, so it was good to get an introduction to them.  during one of the question and answer sessions, one woman was asking really spicy questions, and i woke up and listened to her.  her vowels had that tell-tale lilt that always makes me cock my ear up here; it was just barely there, but i could tell.

    at the break i asked her if she was from the south and she admitted, embarrassed, that she was from alabama; i told her i was from rural tennessee and both of us shifted into our lilts perhaps consciously.  we were talking about being from the south and from rural families when another woman from kentucky came up to us.  then my new fellow southerner she-pronouned me, and my heart broke in a thousand pieces but then came back together again instantly and i didn’t know what to do.

    it happened again later that night at a party—at the moment where the perpetual 2:30 am my mind is at these days met with the real 2:30 am plus a few drinks—someone who i was talking to about where they grew up (california) she-d me.  i called them out on it and she got really awkward and not apologetic but sort of like, “i know i know i’m sorry i didn’t mean to i feel really bad” but i just didn’t care and neither did she.  we both just felt bad and then we talked about something else.

    i started grad school wanting no one to know i was trans even though i knew that was probably not going to happen, or at least to be able to tell people on my terms.  but i feel like that is what these little pronoun slipups mean; that people think of me as trans and then it comes out when they misgender me, despite the fact that i’ve never looked less like a woman in my life. somehow everyone has come to know about it through other people, even though both of these people don’t really know me or talk to me frequently.  it is so alienating and disheartening, especially coming from folks who are transplants themselves to this wisconsin cold, to this winter with no end.

     
  15. making and unmaking

    i forgot about my testosterone anniversary.  i forgot my shot that week, too.

    at the doctor’s, i had to take off my binder for her to palpate my stomach.  she pressed on my left ovary; i squealed.  she didn’t say anything.  she asked me if i was taking oral testosterone and i wanted to cry. i hate explaining my body to doctors—didn’t they go to graduate school for eight years to know how the body works?  didn’t they drag themselves to bed every night, only to worry for hours about upcoming papers, exams, pressing personal problems they didn’t have time to address?  don’t they know the power they have to make or break a life?  i sighed.  she watched me put my binder back on and wondered if she watched everyone put their underwear back on.  the worst part was that she was so nice, just unsure, so i couldn’t even be angry.

    my mother emailed me and told me that she was worried about me attending my best friend’s wedding.  too many people from work, too many fellow friend’s parents.  i’m in the ceremony.  i hash out with my friend what i’ll wear—maybe a pant suit, maybe go all out drag and wear a dress.  i tell her to use my birth name because this day is not about me.  but i feel like i’m putting my underwear on in a room full of doctors who don’t know that oral testosterone disintegrates your liver. 

    i respond to my mother’s email, reassuring her, wanting to tell her that it’s not worth all the trouble, that everyone knows.

    this is just as hard for me as it is for you, i tell her.